YULE/WINTER SOLSTICE
December 22nd-23rd

“Although the Solstice begins on the 21st-22nd of December, the 23rd is a very special Personal Day for Father. The Sun enters the sign of the Goat which represents Satan. The Night of December 22nd- the eve of December 23rd is the Highest Satanic Holy Night of the year. (This was dictated from him personally). It is the day after the longest night of the year. Again we look forward to beginnings, as the days will begin to get longer as the year goes on. This is a time for intense celebration and devotion to Enki. Indulgence, decorating the home, family celebrations and get togethers’. The Night of Dec. 22nd should be spent in dedication to Enki. This is an excellent time to focus on planning for the year. If one wishes to make personal resolutions this is a good time to do so.

At the high point of a ritual, personal resolutions can be written on paper and burned. Father Satan is always there to help us in having the strength to carry through with our intentions. After the rite, intense celebrating should take place.

The Yule holidays for Satanists are times of indulgence and taking pleasure in the physical and material aspects of life. Actually, xmas trees and wreaths are Pagan in origin, so there is no reason not to celebrate this holiday with our families. Gift giving, baking, decorating. This is what the TRUE Yule season is about, not that filthy worthless nazarene.”

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More… In Regards to
   Father of the Yule
“Baal-Bereth is the Father of the Yule season and the Yule (xmas) Tree. “The Christmas tree, now so common among us, was equally common in Pagan Rome and Pagan Egypt. In Egypt that tree was the palm-tree; in Rome it was the fir; the palm-tree denoting the Pagan Messiah, as Baal-Tamar, the fir referring to him as Baal-Berith.”¹ “The Christmas-tree, as has been stated, was generally at Rome a different tree, even the fir; but the very same idea as was implied in the palm-tree was implied in the Christmas-fir; for that covertly symbolised the new-born God as Baal-Berith, “Lord of the Covenant,” and thus shadowed forth the perpetuity and everlasting nature of his power, not that after having fallen before his enemies, he had risen triumphant over them all.” ²

n Egypt they worshipped Nimrod as a palm tree, referring to him as the Messiah “Baal-Tamar.” Among the most ancient of Baals, he was known as Baal-Bereth, “Lord of the fir-tree.” He evolved into Baal-Berith, “Lord of the Covenant.” In Ancient Rome, where they also worshiped the fir tree, they called him “Baal-Berith.”


The 25th of December, was observed in Rome as the day when the victorious God reappeared on earth, and was held at the Natalis invicti solis, “The birth-day of the unconquered Sun.” Now the Yule Log represents the dead stock of Nimrod, known as the Sun-God, but cut down by his enemies; the xmas-tree represents Nimrod- the slain God reborn. The ancient practice of kissing under the mistletoe bough, most common to the Druids, was derived from Babylon, and was a representation of the Messiah, “The man the branch.” The mistletoe was regarded as a divine branch —a branch that came from heaven, and grew upon a tree that sprung out of the earth. Nimrod, the God of nature, was symbolized by a great tree. But having been cut down and killed in his prime, he was now symbolized as a branchless tree stump, called the Yule Log. Then the great serpent came and wrapped itself around Nimrod (the stump). Miraculously, a new tree appeared at the side of the stump, which symbolized Nimrod’s resurrection and victory over death.

Baal-Berith was known also as “Lord of the Covenant” and as “The God Berith.” He was a popular God and was worshipped in Canaan, Philistia, and Shechem. He was the protector of the covenant between between Shechem and some neighbouring Canaanitish towns, which were originally independent, but were at length brought under subjugation by the Hebrews.
“Any Israelites who might be dwelling in Shechem would be simply or protected strangers, and not parties to a covenant. The Temple of Baal-Berith had a treasury from which the citizens made a contribution to Abimelech. It was there that Gaal first came forward as a leader of the rebellion, and within its precinct the inhabitants of the tower of Shechem (the ‘acropolis,’) found a temporary refuge from Abimelech at the close of the revolt.” ³

“Baal-Berith was also known as “God of the Community.”